David Harnasch 13.05.2008 12:04 +Feedback
Warum “Naqba” (die “Katastrophe") nichts mit Israel zu tun hat
On page 312 of The Arab Awakening, Antonius writes, “The year 1920 has an evil name in Arab annals: it is referred to as the Year of the Catastrophe (Am al-Nakba). It saw the first armed risings that occurred in protest against the post-War settlement imposed by the Allies on the Arab countries. In that year, serious outbreaks took place in Syria, Palestine, and Iraq.”
Yes, the answer to our little quiz is 1920, not 1948. That’s 1920 – when there was no Zionist state, no Jewish sovereignty, no “settlements” in “occupied territories,” no Israel Defense Forces, no Israeli missiles and choppers targeting terror leaders, and no Jewish control over Jerusalem (which had a Jewish demographic majority going back at least to 1850).
The original “nakba” had nothing to do with Jews, and nothing to do with demands by Palestinian Arabs for self-determination, independence and statehood. To the contrary, it had everything to do with the fact that the Palestinian Arabs saw themselves as Syrians. They rioted at this nakba – at this catastrophe– because they found deeply offensive the very idea that they should be independent from Syria and Syrians.
In the 1920’s, the very suggestion that Palestinian Arabs constituted a separate ethnic nationality was enough to send those same Arabs out into the streets to murder and plunder violently in outrage. If they themselves insisted they were simply Syrians who had migrated to the Land of Israel, by what logic are the Palestinian Arabs deemed entitled to their own state today?
Palestinian Arabs are no more a nation and no more entitled to their own state than are the Arabs of Detroit or of Paris. They certainly are not entitled to four different states: Jordan, Hamastan in Gaza, a PLO state in the West Bank, and Israel converted into yet another Arab state via the granting of a “right of return” to Arab refugees.
Speaking of Palestinians as Syrians, it is worth noting what one of the early Syrian nationalists had to say. The following quote comes from the great-grandfather of the current Syrian dictator, Bashar Assad:
“Those good Jews brought civilization and peace to the Arab Muslims, and they dispersed gold and prosperity over Palestine without damage to anyone or taking anything by force. Despite this, the Muslims declared holy war against them and did not hesitate to massacre their children and women…. Thus a black fate awaits the Jews and other minorities in case the Mandates are cancelled and Muslim Syria is united with Muslim Palestine.”
That statement is from a letter sent to the French prime minister in June 1936 by six Syrian Alawi notables (the Alawis are the ruling class in Syria today) in support of Zionism. Bashar’s great-grandfather was one of them.
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